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| A Paragraph on Sikhism: Essay on Sikhism (100, 200, 250, 300 Words) in English |
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Sikhism |
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Paragraph on Sikhism or Essay on Sikhism |
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English |
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Students of any Class 1-12 |
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Paragraph on Sikhism in 100-150 Words / Essay on Sikhism in 100 Words
Students can find below a paragraph of Sikhism in 100-150 words or essay on Sikhism in 100 words:
Sikhism is not a religion but a way to attain nirvana. It teaches mankind how we should behave, what is right and what is wrong, etc. Although it is considered a separate religion, in reality, it is a part of Hinduism. It supports the monotheism of God and his divinity.
The major sects of Sikhism are Akali, Namdhari, and Udasi. Sikhs believe in a single God, whom they call one-omkar. Their aim is to fight against the prevalent practices, superstitions, shabby stereotypes, and hypocrisy in society. They are ready to promote love, service, hard work, philanthropy, and brotherhood.
Sikhism does not ignore any other religion and accepts the good views of all religions. Their only goal is to eradicate bad elements and bad habits from society and spread love and harmony. This religion is based on the teachings of spiritual leaders like Guru Nanak Dev, Guru Angad Dev, and Guru Govind Singh.
Paragraph on Sikhism in 200-250 Words / Essay on Sikhism in 200 Words
Students can find below a paragraph of Sikhism in 200-250 words or essay on Sikhism in 200 words:
Sikhism is very reconciled and a religion that follows the path of humanity. Its followers worship only one and completely formless God. Self-knowledge has great importance in Guru Granth Sahib, the holy book of Sikhism. According to this, our soul is the divine and like our soul, God has no shape. Sikhism also believes that God resides everywhere.
Sikhism has only one patron of Guru Granth Sahib called ‘Granthi’. Any Sikh is free to recite the Guru Granth Sahib in the gurudwara or his home. People of all religions can visit the gurudwara. Almost every gurudwara has a free community kitchen where food is served to people of all religions. Guru Nanak initially started this establishment that outlines the fundamental principles of faith, service, humility, and equality.
The book "Sikh Rahat Maryada" specifying the duties of the Sikhs provides four rituals known as the sacrament route. The first ritual is the birth and naming ceremony held at the gurudwara. The second ritual is the marriage ceremony. The third ritual and the most important is the Amrit Sanskar, a ceremony for initiation in Khalsa. The fourth ritual is the post-funeral ceremony.
The Three duties prayers, acts or deeds, and donations are of utmost importance in Sikhism. All those people who follow Sikhism must have to participate in these three duties. It advises us to stay away from crime, begging, alcohol, and tobacco industry and honestly earn our livelihood. This religion teaches us to worship God always.
Paragraph on Sikhism in 300 Words / Essay on Sikhism in 300-500 Words
Students can find below a paragraph of Sikhism in 300-500 words or essay on Sikhism in 300 words:
Sikhs originated In the Punjab, but they are found in all parts of India. They may be seen even in the far-off regions of the country, carrying with them the vital elements of the Punjabi culture. The contribution of the Sikhs to the Indian economy, particularly agriculture, transport and Industry, Is far more Impressive than their numerical strength. They are an important component in armed forces and in the service sector.
Rise of Sikhism:
Sikhism developed as a result of the teachings of Guru Nanak (1469- 1539) who was a great believer in the unity of God and the universal brotherhood of the humankind. He was a great reformer and had insights into the essential philosophy of both Hinduism and Islam. In its original form Sikhism emerged as a religious reform movement and attracted the attention of masses.
Initially, the Sikh converts came mostly from among the ranks of the Hindu agricultural castes, particularly the Jats. The initial concepts of the Sikh faith were developed as a result of the interpretation of the teachings of Guru Nanak and a line of Gurus who succeeded him. A Sikh believes in the teachings of the ten Gurus and the Guru Granth Sahib, the holy book. Some of the salient features of Sikh faith are belief in one God (monotheism), rejection of idolatory and of discrimination based on caste and social hierarchy. The Sikh also insists on the futility of ritual and form.
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The Gurudwara occupies the central place in the Sikh cultural and religious practice. With the passage of time, Sikhism acquired a new form under Guru Govind Singh (1675-1708) who insisted on separate Sikh identity and prescribed for the Sikhs five marks of distinction. These were supposed to be necessary elements of difference from the other communities.
In the face of the political threats from the contemporary rulers, it became necessary to give Sikhs a distinctive individuality of their own. Guru Govind Singh thus laid down the foundation of the Khalsa Panth on the Baisakhi day in 1699.’ The Guru Granth Sahib, the holy book of the Sikhs, contains a summary of the teachings of the early Sikh Gurus as well as the teachings of other saints who popularized the idea of unity of humankind and love for all.
Numerical Strength:
The last census, conducted in 1991, enumerated 16.26 million Sikhs in the country. Of this 12.76 million, or 78.5 per cent, were found living in the state of Punjab alone, thus indicating the traditional association of the Sikhs with the land of the five rivers. Besides Punjab, the neighbouring state of Haryana accommodates about 6 per cent of the total population of the Sikhs.
This segment of the Sikh population owes its origin to the process of spill-over from the densely populated parts of the Punjab to the relatively open tracts of land in the newly created state of Haryana. Thus, the concentration of Sikhs in the states of Punjab and Haryana (both parts of the undivided Punjab) should be seen in the context of Sikh history.
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Sikhism originated in Punjab and the Sikhs remained confined to this region. However, the Partition created conditions for almost a complete exodus of Sikhs from west Punjab and their resettlement in the irrigated agricultural lands on this side of the border.
The redistribution of Sikh population in the wake of the Partition introduced Sikh elements in the neighbouring Haryana and Rajasthan where the irrigated colonies, such as in Ganganagar and Kurukshetra districts, emerged as the new foci of Sikh resettlement. Sikhs also settled down in the Tarai region of Uttar Pradesh, transforming this once malaria-infested wetland into a granary of northern India. This transformation came due to the sturdy Sikh farmer, an alien to the region and yet tied to the soil.
The post-Partition migration of the Sikhs to the regions lying to the east of the Ravi and the Satluj rivers was a second major migration in Sikh history. The first major redistribution had taken place during the colonial period when they migrated to the new canal colonies to the north and west of Lahore.
In fact, the Sikh Jats became a symbol of irrigation agriculture and perhaps the most active agent of agrarian revolution that followed the construction of canals in Punjab. During the phase of planned economic development since 1950, the Sikhs have been on the move showing a strong tendency of outmigration from Punjab to the other states of the Indian Union. They have also migrated out of the country in considerable numbers.
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Today, the three states of Punjab, Haryana and Rajasthan accommodate around 90 per cent of the country’s Sikh population (Table 7.11).
Spatial Distribution:
As noted above, the Sikhs are mostly found between the Ghagghar and the Ravi rivers. This concentration is, however, understandable in the context of the country’s Partition in 1947 and the reorganization of Punjab afterwards. Today, the major concentration of the Sikhs is seen in nine districts of Punjab where they constitute an overwhelming proportion of population. Included in this category is Faridkot where more than 80 per cent of the population consists of Sikhs.
In Amritsar, Firozepur, Ludhiana, Kapurthala, Rupnagar, Patiala, Sangrur and Bhatinda they constitute from 50 to 80 per cent of the district population. They are also an important component of population (20-50 per cent) in Jalandhar, Hoshiarpur, Gurdaspur and Sirsa. They have a sizeable population (10-20 per cent) in Ganganagar, Kuruk- shetra and Ambala (Table 7.12).
In all the districts of high dominance the Sikhs are mostly a rural phenomenon. For example, in five districts (viz., Amritsar, Ludhiana, Faridkot, Sangrur and Bhatinda) Sikhs constitute more than 80 per cent of the rural population. In the six adjoining districts (Table 7.13) they account for 50-80 per cent of the rural population.
This reveals the traditional dependence of the Sikhs on agriculture and allied activities. However, a section of the community is also engaged in trade and commerce, activities based largely in urban centres. The Sikhs constitute about 40-50 per cent of urban population in Amritsar, Faridkot, Rupnagar, Patiala and Bhatinda (Table 7.14).
From one- fifth to two-fifths of the urban population is comprised by Sikhs in the remaining districts of Punjab. Moreover, their presence is significant in major Haryana towns, particularly in Ambala, Sirsa and Yamunanagar districts (Fig. 7.9).
Cultural Topography:
The Gurdwara is the religio-cultural hub of the community. Sikhs visit the Gurudwaras as a matter of routine and particularly on occasions which are important in the life of an individual or the community as a whole. One such occasion is the Baisakhi, which marks the birth of the Khalsa Panth and the two Gur Purbs (birthdays of Guru Nanak and Guru Govind Singh) as well as the occasion of the martyrdom of Guru Arjan Dav and Guru Tegh Bahadur. On such occasions, the Guru Granth Sahib is taken in procession through the streets. Sikhs also celebrate Holi and Diwali. Some of these celebrations are held inside the Gurudwaras.
There are several Gurdwaras which have an all-India importance. Harmandir Sahib at Amritsar is the foremost among them. Other important Gurudwaras are Patna Sahib, Nanded Sahib, Anandpur Sahib and Damdama Sahib. These Gurdwaras attract large crowds on special occasions.
The Sikh community consists of several sects, such as the Ni- hangs, Namdharis and Udasis. However, over the last three centuries several sects emerged and gradually lost their importance. Reference may be made to Nirankaris, Nanak Panthis, Niranjanis, Sutra-Shahis, Sanwal-Shahis, Dhirmalids, Sevapanthis, Sat-Kartaris, Nirmalas, etc.
The Nihangs are easily distinguished by their dark blue dress. The Namdharis are distinguished by their headgear and white dress. Udasis who are ascetics are themselves divided into four orders. The rise of the Akalis is a recent phenomenon and may be traced to the early part of the twentieth century. It was as a result of the Akali efforts that the Gurudwara Act of 1925 was passed. The affairs of the Gurudwaras are now controlled by the Shiromani Gurudwara Prabandhak Committee which is an all-India body.
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Sikhism (/ˈsɪkɪzəm/), also known as Sikhi (Punjabi: ਸਿੱਖੀ Sikkhī, [ˈsɪkʰiː], from ਸਿੱਖ, Sikh, 'disciple', 'seeker', or 'learner') or Sikh Dharma, is an Indian religion that originated in the Punjab region of the Indian subcontinent, around the end of the 15th century CE. It is the most recently founded major organized faith and stands at fifth-largest worldwide, with about 25–30 million adherents (known as Sikhs) as of the early 21st century.
Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Gobind Singh (1666–1708), named the Sikh scripture Guru Granth Sahib as his successor, bringing to a close the line of human gurus and establishing the scripture as the 11th and last eternally living guru, a religious spiritual/life guide for Sikhs. Guru Nanak taught that living an 'active, creative, and practical life' of 'truthfulness, fidelity, self-control and purity' is above metaphysical truth, and that the ideal man 'establishes union with God, knows His Will, and carries out that Will'. Guru Hargobind, the sixth Sikh Guru (1606–1644), established the concept of mutual co-existence of the miri ('political'/'temporal') and piri ('spiritual') realms.
The Sikh scripture opens with the Mul Mantar (ਮੂਲ ਮੰਤਰ), fundamental prayer about ik onkar (ੴ, 'One God'). The core beliefs of Sikhism, articulated in the Guru Granth Sahib, include faith and meditation in the name of the one creator; divine unity and equality of all humankind; engaging in seva ('selfless service'); striving for justice for the benefit and prosperity of all; and honest conduct and livelihood while living a householder's life. Following this standard, Sikhism rejects claims that any particular religious tradition has a monopoly on Absolute Truth.
Sikhism emphasizes simran (ਸਿਮਰਨ, meditation and remembrance of the teachings of Gurus), which can be expressed musically through kirtan, or internally through naam japna ('meditation on His name') as a means to feel God's presence. It teaches followers to transform the 'Five Thieves' (i.e. lust, rage, greed, attachment, and ego).
The religion developed and evolved in times of religious persecution, gaining converts from both Hinduism and Islam. Mughal rulers of India tortured and executed two of the Sikh gurus—Guru Arjan (1563–1605) and Guru Tegh Bahadur (1621–1675)—after they refused to convert to Islam. The persecution of Sikhs triggered the founding of the Khalsa by Guru Gobind Singh in 1699 as an order to protect the freedom of conscience and religion, with members expressing the qualities of a Sant-Sipāhī ('saint-soldier').
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