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| A Paragraph on Jainism: Essay on Jainism (100, 200, 250, 300 Words) in English |
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Jainism |
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Paragraph on Jainism or Essay on Jainism |
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English |
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Students of any Class 1-12 |
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Paragraph on Jainism in 100-150 Words / Essay on Jainism in 100 Words
Students can find below a paragraph of Jainism in 100-150 words or essay on Jainism in 100 words:
Vardhman Mahavira accepts the four principal of 23rd Tirthankar Parsvanath and makes the addition of another one.
Non-injury to any living beings, Non-possession of any property, speaking of truth, Not-stealing and celibacy are among the five principal of Mahavira. He believes that by following these five principal, one can attain self-realization.
Among the five principles of Mahavira Ahimsa or non-injury was the most important one, followed by Jainism’s people. The practice of five principals, also known as ‘Panchayam Dharm’ to a great extent, made a spiritual life.
He gave the way to observe the quality or three jewels of Jainism as Right faith, Right knowledge, and Right perception. He believes that the practice of these three qualities purifies the heart.
According to Jain Philosophy, it belives humans are comprised of the material body and spiritual matter. The consciousness and unconsciousness or the Jiva and the Ajiva are the two things that cover the entire existence. In which Jiva relates to the soul, which is imperceptible and proves the relevance of the material body. And the Ajiva relates to a lack of consciousness.
There is a connection between these two things the Jiva and Ajiva is Karma or Action. It decides the future of the soul. If anyone does wrong, Karma will face the perpetual cycle of rebirth.
Paragraph on Jainism in 200-250 Words / Essay on Jainism in 200 Words
Students can find below a paragraph of Jainism in 200-250 words or essay on Jainism in 200 words:
Jainism is practiced by four to five million people around the world. Most of the Jain communities reside in India.
Mahatma Gandhi was highly influenced by Jainism; he said that “No religion in the world has explained the principle of Ahimsa so deeply and systematically as is discussed with its applicability in every human life in Jainism. As and when the benevolent principle of Ahimsa or Non-violence will be ascribed for practice by the people of the world to achieve their end of life in this world and beyond, Jainism is sure to have the uppermost status and Mahavira is sure to be respected as the greatest authority on Ahimsa”.
Jain devotees usually wear white clothes; some of the devotees put a white mask too. Jains beliefs say that all living beings, including plants, animals, microbes have souls and they can attain Nirvana too. The consequences of our thought process, words, and actions are affecting our Karmic attachments. According to Jainism beliefs, there are multiple universes. The rebirth of any individual can be possible in any of the universes.
The Jain devotees generally not consume root vegetables, honey, eggs, drugs, alcohol, and non-veg foods. As per Jain beliefs, the soul is perfect when it is not hindered by Karma, and exists is a state of perfect bliss and knowledge. One should attain Salvation in Jainism by getting rid of their Karma. Some of the Jain communities fast for a very long period. In India, there are famous Jain temples in Rajasthan, Gujarat, and other parts of the nation.
#BBD0E0 »Paragraph on Jainism in 300 Words / Essay on Jainism in 300-500 Words
Students can find below a paragraph of Jainism in 300-500 words or essay on Jainism in 300 words:
The jina or Jaina means ‘the Conqueror’. According to Jain tradition their religion is quite old, even anterior to Aryan Brahmanism.
The Yajurveda mentions Rishabha, Ajinatha and Aristanemi. One of the Puranas describes Rishabha as an incarnation of Narayana.
Mahavira (6th century BC) is said to be the historical founder of Jainism. There were 23 Thirthankaras (prophets/ gurus who were all Kshatriya) before him, Rishabha being the first and Parshvanatha, the twenty-third. Mahavira was a Kshatriya, son of Siddhartha, the head of the Jnatrika clan, and Trishla, born in Kundagrama (in Muzaffarpur, Bihar).
At the age of 30, he renounced his family, became an ascetic and set out in search of truth. In the thirteenth year of his asceticism, on the tenth of Vaishakha, outside the town of Jrimbhikgrama, he attained enlightenment.
From that time onwards, he was called Jaina or jityendriya (conqueror of his senses), nirgrantha (free from all bonds) and mahavira (the brave) and his followers came to be known as Jain. At the age of 72 he attained kaivalya (moksha) at Pava, near Patna.
Jainism rejects the idea of a creator of the world as well as the authority of the Vedas, though it does not oppose the caste system. However, Mahavira said that humans may be good or bad according to their actions and not on account of their birth. The Jains believe in karma and in the transmigration of the soul.
Salvation or nirvana comes on getting rid of the cycle of birth and rebirth, and can be attained by leading a pure life guided by the three-fold path of right faith, right knowledge and right conduct. Right conduct involves 5 abstinences, namely, non-injury (ahimsa), not to lie (satya), not to steal (asateya), non-possession (aparigraha) and control over the senses (brahmacharya). The teachings of the Thirthankaras were compiled in twelve Angas which were written down at Vallabhi in the fifth century AD.
The Jains believe that fasting is a means of austerity. It helps to control the demands of the body and helps to keep the mind focused on the upliftment of the soul. The Jains believe in eight symbols.
These are:
- 1. Swastika signifying peace and well-being;
- ADVERTISEMENTS:
- 2. Shrivatsa, a mark manifested on the centre of the Jina’s chest, signifying a pure soul;
- 3. Nandyavartya, a large swastika with nine corners;
- 4. Vardhamamka, a shallow earthen dish used as lamp, suggesting an increase in wealth, fame and merit due to a Jina’s grace;
- 5. Bhadrasana, or throne, which is considered auspicious because it is sanctified by the blessed Jina’s feet;
- 6. Kalasha, a pot filled with pure water signifying wisdom and completeness;
- 7. Minayugala, or a fish couple signifying victory over sexual desires; and
- 8. Darpana, the mirror that reflects one’s true self.
- The Jains later split into two groups—the Digambaras (sky-clad or naked) and the Svetambaras (clothed in white). In belief, there is little difference between the two sects. Digambara monks do not wear clothes because they believe clothes, like other possessions, increase dependency and desire for material things. As women are not permitted to be nude, the Digambara sect female renunciates wear white and are referred to as Aryikas.
So it is the males who can have full monastic life and attain moksha. Svetambara monastics, on the other hand, wear white seamless clothes for practical reasor«, and believe that nothing in the scriptures speaks against wearing clothes.
Women are accorded full status as renimdates and are often called sadhvi. It is the belief of Svetambaras that women may attain liberation and that the Thirthankara Mallinath was female. While the Digambaras believe that Mahavira remained unmarried, the Svetambaras believe Mahavira married and a daughter was born to him. The Prakrit Suttapahuda of the Digambara mendicant Kundakunda (c. 2nd century AD) contains the earliest record of the beliefs of the Digambaras.
Indian culture has been deeply influenced by Jainism in ideas such as ahimsa, and in the development of language, literature, art and architecture.
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Jainism (/ˈdʒeɪnɪzəm/) also known as Jain Dharma, is an ancient Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four Tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered to be an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).
Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (chastity), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith's motto, and the Ṇamōkāra mantra is its most common and basic prayer.
Jainism is one of the world's oldest religions in practice to this day. It has two major ancient sub-traditions, Digambaras and Śvētāmbaras, with different views on ascetic practices, gender, and the texts that can be considered canonical; both have mendicants supported by laypersons (śrāvakas and śrāvikas). The Śvētāmbara tradition in turn has three sub-traditions: Mandirvāsī, Terapanthi, and Sthānakavasī. The religion has between four and five million followers, known as Jains, who reside mostly in India. Outside India, some of the largest communities are in Canada, Europe, and the United States, with Japan hosting a fast-growing community of converts. Major festivals include Paryushana and Das Lakshana, Ashtanika, Mahavir Janma Kalyanak, Akshaya Tritiya, and Dipawali.
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