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Wednesday, November 15, 2023

9 On Saying Please Summary in Hindi & English Free Online

 

9 On Saying Please Summary in Hindi & English Free Online
9 On Saying Please Summary in Hindi & English Free Online

On Saying Please Summary in English and Hindi Free Online: Hi Students, in this article you will find 9 On Saying Please Summary in English and Hindi. On Saying Please Summary in Hindi & English in a PDF format makes it very convenient for students to do a quick revision of any chapter. This way, you can do your revisions on the go, not losing your valuable time. Also in this article students of 9 will get On Saying Please Summary in english for the ease of students. This will help prepare students for the upcoming exams and score better. Hope this On Saying Please Summary in Hindi & English will be helpful to you.


9 On Saying Please Summary in Hindi & English

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9

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On Saying Please

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9 On Saying Please Summary in Hindi

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'ऑन सेइंग प्लीज' एक निबंध है जो सामाजिक रूप से महत्वपूर्ण मुद्दों के बारे में बात करता है जो हम अपने दैनिक जीवन में देखते हैं। निबंध दिखाता है कि कैसे 'कृपया' और 'धन्यवाद' जैसे विनम्र शब्दों और वाक्यांशों का उपयोग हमारे दिन के पाठ्यक्रम को बदल सकता है। इस तरह के शब्द हमें जीवन के मार्ग को सुगम बनाने में मदद करते हैं।

शिष्टाचार क्या है और कानूनी रूप से बाध्यकारी क्या है, के बीच अंतर करने के अपने प्रयास में, गार्डिनर ने अपने निबंध की शुरुआत एक लिफ्ट-मैन के उदाहरण से की, जिसने 'कृपया' न कहने के लिए एक यात्री को लिफ्ट से बाहर फेंक दिया। वांछनीय विशेषता, गार्डिनर ठीक ही बताते हैं कि शिष्टाचार को कानूनी रूप से उन लोगों पर नहीं लगाया जा सकता है जो अभद्र हैं। कानूनी प्रणाली, अपनी कमियों के बावजूद, अभद्रता को अपराध नहीं मानने के लिए उचित है। अभद्रता वह है जिसे असभ्य माना जाता है और इसलिए व्यक्तिपरक है। इसलिए सजा संभव नहीं है। ज्यादा से ज्यादा, हम असभ्य व्यक्ति को बदतमीजी कर सकते हैं। लेकिन शारीरिक क्रूरता के मामले में कानून हमें आत्मरक्षा का अधिकार देता है।

सच्चाई यह भी है कि अक्सर अभद्रता शारीरिक शोषण की तुलना में अधिक हानिकारक होती है। क्या बुरा है, इसका चक्रीय प्रभाव है। जो अपने वरिष्ठों से अशिष्टता का शिकार होता है, वह इसे अपने अधीनस्थों पर निकालता है क्योंकि वह अपने वरिष्ठों के खिलाफ प्रतिशोध नहीं कर सकता है। इसलिए हमें सभ्यता को बढ़ावा देने वाली सामाजिक प्रथाओं के महत्व और मूल्य को जानना चाहिए।

गार्डिनर यह दिखाने के लिए एक अच्छे स्वभाव वाले कंडक्टर का उदाहरण प्रस्तुत करता है कि ऐसे लोग सकारात्मकता कैसे ला सकते हैं। गार्डिनर बताते हैं कि एक सामान्य कंडक्टर का उदाहरण इस धारणा के तहत नहीं चुना जाता है कि कंडक्टर कुल मिलाकर बुरे स्वभाव वाले होते हैं। गार्डिनर यह स्पष्ट करते हैं कि यदि हमारे यहाँ और वहाँ असभ्य कंडक्टर हैं, तो यह उनके मांगलिक कार्य का परिणाम है।

हालाँकि, मित्र कंडक्टर ने लेखक को उसके लिए टिकट खरीदकर सुखद आश्चर्य का अनुभव कराया क्योंकि लेखक अपना पर्स घर पर भूल गया था। हालांकि लेखक ने बाद में कंडक्टर को भुगतान करने के लिए अपनी जेब में एक शिलिंग पाया, लेकिन कंडक्टर के हंसमुख व्यवहार ने उसे एक सुखद एहसास दिया।
एक अन्य अवसर पर, यह कंडक्टर था जिसने लेखक के पैर के अंगूठे को रौंदा था। लेकिन वह अपनी माफी में इतने सच्चे थे कि लेखक ने उन्हें आसानी से माफ कर दिया। यह भी लेखक की आदत बन गई कि वह अपने यात्रियों की मदद करने में विभिन्न भूमिकाएँ निभाने वाले अच्छे कंडक्टर को नोटिस करता है। वे वृद्धों के लिए पुत्र, बच्चों के पिता, बालकों के मित्र और विकलांगों के सहायक के समान थे।

लेखक इस तथ्य से विशेष रूप से प्रभावित होता है कि कंडक्टर बस से बाहर निकल जाता है, ड्राइवर को उसके लिए प्रतीक्षा करने के लिए कहता है ताकि अंधे को सड़क पर या कॉमर के चारों ओर ले जाया जा सके। गार्डिनर कहते हैं कि जैसे अच्छा मौसम हमारी आत्मा को ऊपर उठाता है, वैसे ही अच्छे स्वभाव वाले लोग भी सकारात्मकता लाते हैं। उनके आकर्षण का विरोध अमित्र लोग भी नहीं कर सकते।
गार्डिनर ने यह देखते हुए निबंध का समापन किया कि अशिष्टता युद्ध का परिणाम थी। वह अपने पाठकों से ईमानदारी से सामाजिक व्यवहार में सभ्यता लाने की अपील करता है।

इस प्रकार हम देखते हैं कि निबंध स्पष्ट रूप से कानून द्वारा दंडनीय क्या है और क्या वांछनीय है, हालांकि कानून द्वारा दंडनीय नहीं है, के बीच अंतर को स्पष्ट रूप से दर्शाता है। जबकि कानून इस बारे में बहुत निश्चित है कि व्यक्तियों को कैसे कार्य करना चाहिए, इसमें दूसरों के प्रति शिष्टाचार और दया/विनम्रता के मुद्दों के बारे में कहने के लिए बहुत कुछ नहीं है। कानून उन व्यक्तियों से बात करता है जिनके साथ अन्याय हुआ है, जिनके अधिकार दूसरे के हाथों छीन लिए गए हैं।

फिर भी, यह एक दूसरे के प्रति व्यवहार में शिष्टाचार या सभ्यता को कानून नहीं बना सकता है। वास्तविकता यह है कि जबकि यह एक पूर्ण राज्य नहीं है, कानून की यह स्थिति उचित है क्योंकि यह भावनाओं के दायरे में प्रवेश नहीं करती है। यदि कानून इस स्तर की भावनात्मक व्यक्तिपरकता के आगे झुक जाता है, तो व्यक्ति हर बार हिंसा के कृत्यों को अंजाम दे रहे होंगे जब कोई उनके साथ अशिष्टता का प्रदर्शन करेगा। '


9 On Saying Please Summary in English

Students can check below the 9 On Saying Please Summary in English. Students can bookmark this page for future preparation of exams.


'On Saying Please' is an essay which talks about socially important issues which we see in our daily life. The essay shows how the use of polite words and phrases like 'please' and 'thank you' can change the course of our day. Such words help us to ease the way of life.

In his attempt to differentiate between what is etiquette and what is legally binding, Gardiner begins his essay with the example of a lift-man who throws a passenger off an elevator for not saying 'please'. gave. A desirable characteristic, Gardiner rightly points out, is that etiquette cannot legally be imposed on those who are indecent. The legal system, despite its shortcomings, is justified in not treating indecency as a crime. Indecency is what is considered rude and is therefore subjective. Therefore punishment is not possible. At the most, we can bully the rude person. But in case of physical cruelty, the law gives us the right of self-defense.

The truth is also that often indecency is more harmful than physical abuse. What's worse, it has a cyclical effect. One who is prone to rudeness from his superiors takes it out on his subordinates because he cannot retaliate against his superiors. So we should know the importance and value of the social practices that promote civilization.

Gardiner gives the example of a good-natured conductor to show how such people can bring positivity. Gardiner points out that the example of a normal conductor is not chosen under the assumption that the conductors are overall bad-tempered. Gardiner makes it clear that if we have rude conductors here and there, it is the result of their demanding work.

However, the friend conductor made the writer feel pleasantly surprised by buying a ticket for him as the writer had forgotten his purse at home. Although the author later found a shilling in his pocket to pay the conductor, the conductor's cheerful behavior gave him a pleasant feeling.
On another occasion, it was the conductor who trampled on the toe of the writer. But he was so sincere in his apology that the author easily forgave him. It also became a habit of the writer to notice good conductors playing various roles in helping his passengers. He was like a son to the elderly, the father of the children, the friend of the children and the helper of the handicapped.

The author is particularly impressed by the fact that the conductor exits the bus, asking the driver to wait for him so that the blind can be led across the street or around the comer. Gardiner says that just as good weather lifts our spirits, so do good-natured people bring positivity. Even unfriendly people cannot resist his charm.
Gardiner concluded the essay by noting that rudeness was the result of war. He sincerely appeals to his readers to bring civility in social behavior.

Thus we see that the essay clearly shows the difference between what is punishable by law and what is desirable, though not punishable by law. While the law is very certain about how individuals should act, it doesn't have much to say about issues of etiquette and kindness/politeness towards others. Law speaks to those persons who have been wronged, whose rights have been taken away at the hands of others.

Yet, it cannot legislate etiquette or civility in behavior towards each other. The reality is that while it is not an absolute state, this position of law is justified as it does not enter the realm of emotions. If the law succumbs to this level of emotional subjectivity, individuals will be committing acts of violence every time someone demonstrates rudeness to them. ,


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